Maculata?

I asked my pastor if Lutherans held to the Immaculate Conception and he said that it was sort of a pious belief (which Luther held originally), and I was content in that, but after reading St. Bernard's immaculate(?) case against the Immaculate Conception... I'm not so sure

In any case, like St. Augustine, out of reverence for the Mother of God, I will make no speculation as to her sinfulness.

Some Passages from St. Bernard of Clairvaux & Thoughts

"And who need wonder when I say that the Word was united to human flesh through the faith of Mary, seeing that He received that same flesh from hers ? There is nothing in the foregoing explanation opposed to our regarding the faith of Mary as a type of the kingdom of heaven ; nor does it seem unfitting to compare her faith with the kingdom of heaven, since by that same faith its losses are repaired."

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"O Lamb of God ! O truly meek Lamb ! do Thou open the book. Open out Thy pierced hands and feet, that the treasure of salvation and the plentiful redemption hidden
in them may come forth."

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"If there be anyone stained with crime, and driven headlong by despair to the pit of destruction, let him call upon this life-giving name, and he will speedily be restored to hope and salvation. Is there anyone amongst you in hardness of heart, in sloth, or tepidity, in bitterness of mind, if he will but invoke the name of Jesus his heart will be softened, and tears of contrition will flow gently and abundantly. In dangers and distress, in fears and anxieties, let him call on this name of power, and his confidence will return, his peace of mind will be restored. Doubts and embarrassments will be dispelled and give place to certainty. There is no ill of life, no adversity or misfortune, in which this adorable name will not bring help and fortitude. It is a remedy whose virtue our dear Saviour invites us to test."

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I've always loved St. Bernard. I believe it was Calvin who cited him more than any other Christian author. He has such a lively faith, and a love for Jesus that just shines through the page. I wish I had someone like him to teach me the faith sometimes.

The pastor I've been meeting with has been great, and is very meek. Not at all argumentative or polemical, a quiet man. Of course as our Lord said, "they will all be taught by God" (Jn 6:45) so I suppose I have nothing to complain about. Just like the Blessed Virgin, and the Patriarchs, and St. Bernard (and Calvin?), all I can do is trust in the promises of God, and call upon the name of Jesus, for he - not me or anyone else - is my Saviour.

"they said to him, "What must we do, to be doing the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent."" - John 6:28-29

Jesus I trust in You

Bernard on Journey, Rest, and Peace

"It is so that these impious ones wander in a circle, longing after something to gratify their yearnings, yet madly rejecting that which alone can bring them to their desired end, not by exhaustion but by attainment. They wear themselves out in vain travail, without reaching their blessed consummation, because they delight in creatures, not in the Creator. They want to traverse creation, trying all things one by one, rather than think of coming to Him who is Lord of all. And if their utmost longing were realized, so that they should have all the world for their own, yet without possessing Him who is the Author of all being, then the same law of their desires would make them contemn what they had and restlessly seek Him whom they still lacked, that is, God Himself. Rest is in Him alone. Man knows no peace in the world; but he has no disturbance when he is with God. And so the soul says with confidence, ‘Whom have I in heaven but Thee; and there is none upon earth that I desire in comparison of Thee. God is the strength of my heart, and my portion for ever. It is good for me to hold me fast by God, to put my trust in the Lord God’ (Ps. 73.25ff). Even by this way one would eventually come to God, if only he might have time to test all lesser goods in turn." - St. Bernard of Clairvaux "On Loving God" chapter vii

The Mercy of Christ

"One of the criminals who were hanged there kept deriding* him and saying, ‘Are you not the Messiah? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into* your kingdom.’ He replied, ‘Truly I tell you, today you will be with me in Paradise.’" - Luke 23:39-43

I think of St. Bernard's phrase that while God has mercy, I have merit. I think of the thief on the cross knowing of his impending death and think of him as a type of all humanity. We either mock Christ, or we beg for mercy.

May I always trust in Christ's mercy alone for my salvation, as the thief on the cross did.

Mercy and Merits

The understanding I have of merit in Catholic teaching I've discovered so far is this:

1. The works are meritous because they are works of Christ through us (The body of Christ) just as his work on the cross is the meritorious cause of our salvation (Council of Trent)

2. The works are meritous because of the overwhelming mercy of God, in that as a loving father he judges them valuable despite their littleness.

"My merit comes from his mercy; for I do not lack merit so long as he does not lack pity. And if the Lord's mercies are many, then I am rich in merits. For even if I am aware of many sins, what does it matter? Where sin abounded grace has overflowed. And if the Lord's mercies are from all ages for ever, I too will sing of the mercies of the Lord for ever. Will I not sing of my own righteousness? No, Lord, I shall be mindful only of your justice. Yet that too is my own; for God has made you my righteousness." - St. Bernard of Clairvaux

The ending "you my righteousness" will probably spark claims of proto-protestantism but the Catholic Encyclopedia reminds us: "It is a defined article of the Catholic Faith that man before, in, and after justification derives his whole capability of meriting and satisfying, as well as his actual merits and satisfactions, solely from the infinite treasure of merits which Christ gained for us on the Cross (cf. Council of Trent, Sess. VI, cap. xvi; Sess. XIV, cap. viii)."

Likewise in Pope John XXIII's writings he says: "The sense of my own littleness and nothingness has always been my good companion, keeping me humble and calm, and making me employ myself to the best of my ability in a constant exercise of obedience and charity for souls and for the interests of the Kingdom of Jesus, my Lord and my all. To Him be all glory; for me and for my merit. His mercy. This alone is enough for me."

St. Thomas More in his dialogue on comfort also says:

"Like as we grant them (Protestants) that no good work of man is rewardable in heaven of his own nature, but through the goodness of God, that list to set so high a price upon so poor a thing, and that this price God setteth through Christ's passion, and for that also they be his own works with us (for good works to God-ward worketh no man, without God work in him); and as we grant them also that no man may be proud of his works for his own imperfect working; and for that in all that man may do he can do no good, but is a servant unprofitable and doth but his bare duty..." [St. Thomas More, A DIALOGUE OF COMFORT, I, 12]

The Divide:

Some reading might think, well isn't this pretty much the same as Protestantism? Not really, it is similar to Wesleyanism but traditional Protestant Theology denies the ability of man to cooperate in any meritous way with God's grace. This is the Protestant idea known as Monergism (God does everything we do nothing), the Catholic idea is Synergism (God does everything we assent to it or cooperate with it). Thus there is a divide.

Conclusion:

So while we can really merit because of what Christ has done on the Cross and is doing in our lives, let us not forget to trust humbly in his mercy rather than in our efforts. His mercies make our merits.

T.G.I.F Quote - St. Bernard "On Loving God"

I was reading St. Bernard of Clairvaux's treatise "On Loving God" tonight and found these wonderful passage about the grace of God and the Lord's love for his faithful, if you have some spare time, check out the book here (http://www.leaderu.com/cyber/books/onloving/onloving.html)

"He gave Himself for us unworthy wretches? And being God, what better gift could He offer than Himself? Hence, if one seeks for God's claim upon our love here is the chiefest: Because He first loved us (I John 4:19)" - St. Bernard of Clairvaux "On Loving God". Chapter I, 5.

"So it behoves us, if we would have Christ for a frequent guest, to fill our hearts with faithful meditations on the mercy He showed in dying for us, and on His mighty power in rising again from the dead. ... surely there is proof enough and to spare in that Christ died for our sins and rose again for our justification, and ascended into heaven that He might protect us from on high, and sent the Holy Spirit for our comfort. Hereafter He will come again for the consummation of our bliss. In His Death He displayed His mercy, in His Resurrection His power; both combine to manifest His glory." - St. Bernard of Clairvaux "On Loving God". Chapter III, 5.

"What could result from the contemplation of compassion so marvelous and so undeserved, favor so free and so well attested, kindness so unexpected, clemency so unconquerable, grace so amazing except that the soul should withdraw from all sinful affections, reject all that is inconsistent with God's love, and yield herself wholly to heavenly things? No wonder is it that the Bride, moved by the perfume of these unctions, runs swiftly, all on fire with love, yet reckons herself as loving all too little in return for the Bridegroom's love. And rightly, since it is no great matter that a little dust should be all consumed with love of that Majesty which loved her first and which revealed itself as wholly bent on saving her. For 'God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life' (John 3:16). This sets forth the Father's love. But 'He hath poured out His soul unto death,' was written of the Son (Isa. 53:12). And of the Holy Spirit it is said, 'The Comforter which is the Holy Ghost whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you' (John 14:26). It is plain, therefore, that God loves us, and loves us with all His heart; for the Holy Trinity altogether loves us, if we may venture so to speak of the infinite and incomprehensible Godhead who is essentially one." - St. Bernard of Clairvaux "On Loving God" Chapter IV, 5.