Caius Fragment from Eusebius

Caius was a Roman presbyter some time in the 3rd century. His fragments can be seen here

"The sacred Scriptures they have boldly falsified, and the canons of the ancient faith they have rejected, and Christ they have ignored, not inquiring what the sacred Scriptures say, but laboriously seeking to discover what form of syllogism might be contrived to establish their impiety. And should any one lay before them a word of divine Scripture, they examine whether it will make a connected or disjoined form of syllogism; and leaving the Holy Scriptures of God, they study geometry, as men who are of the earth, and speak of the earth, and are ignorant of Him who comes from above. Euclid, indeed, is laboriously measured by some of them. and Aristotle and Theophrastus are admired; and Galen, forsooth, is perhaps even worshipped by some of them. But as to those men who abuse the arts of the unbelievers to establish their own heretical doctrine, and by the craft of the impious adulterate the simple faith of the divine Scriptures, what need is there to say that these are not near the faith? For this reason is it they have boldly laid their hands upon the divine Scriptures, alleging that they have corrected them.... For either they do not believe that the divine Scriptures were dictated by the Holy Spirit, and are thus infidels; or they think themselves wiser than the Holy Spirit, and what are they then but demoniacs? Nor can they deny that the crime is theirs, when the copies have been written with their own hand; nor did they receive such copies of the Scriptures from those by whom they were first instructed in the faith, and they cannot produce copies from which these were transcribed. And some of them did not even think it worth while to corrupt them; but simply denying the law and the prophets for the sake of their lawless and impious doctrine, trader pretexts of grace, they sunk down to the lowest abyss of perdition.

Heidelberg #1

Question 1. What is thy only comfort in life and death?

Answer: That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.

St. John Chrysostom, Homily 4 on Ephesians

"Think, where He sits? Above all principality and power. And with whom it is that you sit? With Him. And who you are? One dead, by nature a child of wrath. And what good have you done? None. Truly now it is high time to exclaim, "Oh the depth of the riches both of the wisdom and the knowledge of God!""

Lutheran Satire of the Joint Declaration on the Doctrine of Justification

http://www.youtube.com/watch?v=UeJZAb-kS-c&list=UU2-3Cf7Hw10b3NW05p2Z7IA&index=4&feature=plcp

This is good except for the cheap shot at the end about the sale of indulgences.

An Inspiring Figure

http://en.wikipedia.org/wiki/James_Gilmour_%28missionary%29

Quote that Rad-Trads hate/love?

"In reading the Schema on the Liturgy, and in listening to the debate on it, I could not help thinking that, if the Church of Rome went on improving the Missal and Breviary long enough, they would one day invent the Book of Common Prayer."- Anglican Bishop of Ripon, John Moorman, an observer of the Second Vatican Council (1962-5)

That Old Liturgical Latitudinarian, Pope St. Gregory the Great

"You know, my brother, the custom of the Roman church in which you remember you were trained. But if you have found anything in either the Roman or the Gallican or any other church which may be more acceptable to Almighty God, I am willing that you carefully make choice of the same and diligently teach the English church, which is as yet new in the faith, whatever you can gather from the several churches. For things are not to be loved for the sake of places but places for the sake of good things. Select, therefore, from every church the things that are devout religious and upright, and when you have, as it were, combined them into one body, let the minds of the English be trained therein." (to St. Augustine of Canterbury) in the Venerable Bede's Ecclesiastical History of the British Isles