'The Brag" of St. Edmund Campion

I'm trying to learn more and more about my confirmation saint, Edmund Campion (a fellow convert). He was killed by Elizabeth who had cut ties with Rome again after Mary, and turned the Anglican church more Calvinistic. She suceeded greatly by declaring Catholicism not a heresy but treason, and so used patriotism to enforce theology. I found St. Edmund's last speech before his martyrdom in which he defends himself:



"To the Right Honourable, the Lords of Her Majesty's Privy Council:


Whereas I have come out of Germany and Bohemia, being sent by my superiors, and adventured myself into this noble realm, my dear country, for the glory of God and benefit of souls, I thought it like enough that, in this busy, watchful, and suspicious world, I should either sooner or later be intercepted and stopped of my course.


Wherefore, providing for all events, and uncertain what may become of me, when God shall haply deliver my body into durance, I supposed it needful to put this in writing in a readiness, desiring your good lordships to give it your reading, for to know my cause. This doing, I trust I shall ease you of some labour. For that which otherwise you must have sought for by practice of wit, I do now lay into your hands by plain confession. And to the intent that the whole matter may be conceived in order, and so the better both understood and remembered, I make thereof these nine points or articles, directly, truly and resolutely opening my full enterprise and purpose.


i. I confess that I am (albeit unworthy) a priest of the Catholic Church, and through the great mercy of God vowed now these eight years into the religion [religious order] of the Society of Jesus. Hereby I have taken upon me a special kind of warfare under the banner of obedience, and also resigned all my interest or possibility of wealth, honour, pleasure, and other worldly felicity.


ii. At the voice of our General, which is to me a warrant from heaven and oracle of Christ, I took my voyage from Prague to Rome (where our General Father is always resident) and from Rome to England, as I might and would have done joyously into any part of Christendom or Heatheness, had I been thereto assigned.


iii. My charge is, of free cost to preach the Gospel, to minister the Sacraments, to instruct the simple, to reform sinners, to confute errors-in brief, to cry alarm spiritual against foul vice and proud ignorance, wherewith many of my dear countrymen are abused.


iv. I never had mind, and am strictly forbidden by our Father that sent me, to deal in any respect with matter of state or policy of this realm, as things which appertain not to my vocation, and from which I gladly restrain and sequester my thoughts.


v. I do ask, to the glory of God, with all humility, and under your correction, three sorts of indifferent and quiet audiences: the first, before your Honours, wherein I will discourse of religion, so far as it toucheth the common weal and your nobilities: the second, whereof I make more account, before the Doctors and Masters and chosen men of both universities, wherein I undertake to avow the faith of our Catholic Church by proofs innumerable-Scriptures, councils, Fathers, history, natural and moral reasons: the third, before the lawyers, spiritual and temporal, wherein I will justify the said faith by the common wisdom of the laws standing yet in force and practice.


vi. I would be loath to speak anything that might sound of any insolent brag or challenge, especially being now as a dead man to this world and willing to put my head under every man's foot, and to kiss the ground they tread upon. Yet I have such courage in avouching the majesty of Jesus my King, and such affiance in his gracious favour, and such assurance in my quarrel, and my evidence so impregnable, and because I know perfectly that no one Protestant, nor all the Protestants living, nor any sect of our adversaries (howsoever they face men down in pulpits, and overrule us in their kingdom of grammarians and unlearned ears) can maintain their doctrine in disputation. I am to sue most humbly and instantly for combat with all and every of them, and the most principal that may be found: protesting that in this trial the better furnished they come, the better welcome they shall be.


vii. And because it hath pleased God to enrich the Queen my Sovereign Lady with notable gifts of nature, learning, and princely education, I do verily trust that if her Highness would vouchsafe her royal person and good attention to such a conference as, in the second part of my fifth article I have motioned, or to a few sermons, which in her or your hearing I am to utter such manifest and fair light by good method and plain dealing may be cast upon these controversies, that possibly her zeal of truth and love of her people shall incline her noble Grace to disfavour some proceedings hurtful to the realm, and procure towards us oppressed more equity.


viii. Moreover I doubt not but you, her Highness' Council, being of such wisdom and discreet in cases most important, when you shall have heard these questions of religion opened faithfully, which many times by our adversaries are huddled up and confounded, will see upon what substantial grounds our Catholic Faith is builded, how feeble that side is which by sway of the time prevaileth against us, and so at last for your own souls, and for many thousand souls that depend upon your government, will discountenance error when it is bewrayed [revealed], and hearken to those who would spend the best blood in their bodies for your salvation. Many innocent hands are lifted up to heaven for you daily by those English students, whose posterity shall never die, which beyond seas, gathering virtue and sufficient knowledge for the purpose, are determined never to give you over, but either to win you heaven, or to die upon your pikes. And touching our Society, be it known to you that we have made a league-all the Jesuits in the world, whose succession and multitude must overreach all the practice of England-cheerfully to carry the cross you shall lay upon us, and never to despair your recovery, while we have a man left to enjoy your Tyburn, or to be racked with your torments, or consumed with your prisons. The expense is reckoned, the enterprise is begun; it is of God; it cannot be withstood. So the faith was planted: So it must be restored.


ix. If these my offers be refused, and my endeavours can take no place, and I, having run thousands of miles to do you good, shall be rewarded with rigour. I have no more to say but to recommend your case and mine to Almighty God, the Searcher of Hearts, who send us his grace, and see us at accord before the day of payment, to the end we may at last be friends in heaven, when all injuries shall be forgotten." - St. Edmund Campion (one of the 40 martyrs of England and Wales)



I think my favourite line is "So the faith was planted: So it must be restored" - meaning that as the faith was originally spread by martyrdom, so it would be restored to those countries lost to Protestantism, by martyrdom.

I really want to pick up this book and read it as well: http://www.amazon.com/exec/obidos/ASIN/1586170430/deoomnisglori-20

St. Edmund Campion, Pray for us!

The Church According to Nicea, why St. Edmund Campion died

On a bit of a mix of personal and theological I thought I'd just write a few things down on the unity, catholicity, and apostolicity of the Church as well as the development of doctrine.



I still remember reading Dominus Iesus or whatever Benny 16 put out as his encyclical that non-Catholic churches were merely "ecclesial communities" and being horrified. At the time I thought "Catholics aren't even Christians and they're telling us we aren't!?" ... I guess I didn't realize that Catholics probably thought they were Christians, but that would've saved me some confusion.



It was that document and the Catholic-Protestant Debate which I visited around that time which led me to what is (in my opinion) one of the most important points in Church History. As I looked for which Church I wanted to join I still had my unbiblical concept of the invisible church but then I read these words in the Nicene Creed, which J.N.D. Kelly, and Philip Schaff said was considered early on to be an infallible pronouncement in the eyes of the primitive Church (the Nicene Creed that is).



"We/I believe in one, holy, catholic, and apostolic church" . The next line about baptism scared me as well. I knew there were only 3 churches applying for that job description and so I began studying Anglicanism, Orthodoxy and Catholicism. While I still like all 3 of those, I've chosen the last because I believe it meets those standards best.



While reading the story of St. Edmund Campion the other day it reminded me of this phrase. I'm still looking for a confirmation saint and while Augustine and Aquinas have been the steady tie, 2 others have come up recently. St Edmund Campion and St. Thomas More. I want one of them because they lived in what I call "the era of complicated Christianity" (or after the Reformation). It was an utter mess, and I want to be able to identify with someone who wasn't just a Western Christian but was specifically faithful to Catholicism and was killed for his strength of conviction.



I'm really thinking it's going to be one of the English martyrs who died for the primacy of the Holy See that ends up being my patron saint. I LOVE what St. Edmund Campion said at his trial where he defended himself vehemently against all the charges of those English martyrs: His beautiful words:

"In condemning us, you condemn all your own ancestors, all our ancient bishops and kings, all that was once the glory of England -- the island of saints, and the most devoted child of the See of Peter" - St. Edmund Campion

That almost gives me goosebumps. He was hanged, drawn, and quartered, which is really horrific, if you don't know what that entails, read about it on wikipedia. I think about St. Edmund and St. Thomas More and how they died for that phrase, that jewel of dogmas of Ancient Christendom "one, holy, catholic, and apostolic church".



St. Edmund Campion pray for us!

St. Thomas More pray for us!