Showing posts with label England. Show all posts
Showing posts with label England. Show all posts

Thursday, January 5, 2012

That Old Liturgical Latitudinarian, Pope St. Gregory the Great

"You know, my brother, the custom of the Roman church in which you remember you were trained. But if you have found anything in either the Roman or the Gallican or any other church which may be more acceptable to Almighty God, I am willing that you carefully make choice of the same and diligently teach the English church, which is as yet new in the faith, whatever you can gather from the several churches. For things are not to be loved for the sake of places but places for the sake of good things. Select, therefore, from every church the things that are devout religious and upright, and when you have, as it were, combined them into one body, let the minds of the English be trained therein." (to St. Augustine of Canterbury) in the Venerable Bede's Ecclesiastical History of the British Isles

Thursday, October 15, 2009

Some Thursday Newman



"He who could walk the waters, could also ride triumphantly upon what is still more fickle, unstable, tumultuous, treacherous—the billows of human wills, human purposes, human hearts. The bark of Peter was struggling with the waves, and made no progress; Christ came to him walking upon them; He entered the boat, and by entering it He sustained it. He did not abandon Himself to it, but He brought it near to Himself; He did not merely take refuge in it, but He made Himself the strength of it, and the pledge and cause of a successful passage. "Presently," another gospel says, "the ship was at the land, whither they were going."

Such was the power of the Son of God, the Saviour of man, manifested by visible tokens in the material world, when He came upon earth; and such, too, it has ever since signally shown itself to be, in the history of that mystical ark which He then formed to float upon the ocean of human opinion. He told His chosen servants to form an ark for the salvation of souls: He gave them directions how to construct it,—the length, breadth, and height, its cabins and its windows; and the world, as it gazed upon it, forthwith began to criticize. It pronounced it framed quite contrary to the scientific rules of shipbuilding; it prophesied, as it still prophesies, that such a craft was not sea-worthy; that it was not water-tight; that it would not float; that it would go to pieces and founder. And why it does not, who can say, except that the Lord is in it? Who can say why so old a framework, put together eighteen hundred years ago, should have lasted, against all human calculation, even to this day; always going, and never gone; ever failing, yet ever managing to explore new seas and foreign coasts—except that He, who once said to the rowers, "It is I, be not afraid," and to the waters, "Peace," is still in His own ark which He has made, to direct and to prosper her course?" - Venerable John Henry Cardinal Newman (Sermon Preached Oct. 27, 1850, in St. Chad's, Birmingham, on occasion of the Installation of Dr. Ullathorne, the first Bishop of the See.)

Sunday, March 15, 2009

'The Brag" of St. Edmund Campion

I'm trying to learn more and more about my confirmation saint, Edmund Campion (a fellow convert). He was killed by Elizabeth who had cut ties with Rome again after Mary, and turned the Anglican church more Calvinistic. She suceeded greatly by declaring Catholicism not a heresy but treason, and so used patriotism to enforce theology. I found St. Edmund's last speech before his martyrdom in which he defends himself:



"To the Right Honourable, the Lords of Her Majesty's Privy Council:


Whereas I have come out of Germany and Bohemia, being sent by my superiors, and adventured myself into this noble realm, my dear country, for the glory of God and benefit of souls, I thought it like enough that, in this busy, watchful, and suspicious world, I should either sooner or later be intercepted and stopped of my course.


Wherefore, providing for all events, and uncertain what may become of me, when God shall haply deliver my body into durance, I supposed it needful to put this in writing in a readiness, desiring your good lordships to give it your reading, for to know my cause. This doing, I trust I shall ease you of some labour. For that which otherwise you must have sought for by practice of wit, I do now lay into your hands by plain confession. And to the intent that the whole matter may be conceived in order, and so the better both understood and remembered, I make thereof these nine points or articles, directly, truly and resolutely opening my full enterprise and purpose.


i. I confess that I am (albeit unworthy) a priest of the Catholic Church, and through the great mercy of God vowed now these eight years into the religion [religious order] of the Society of Jesus. Hereby I have taken upon me a special kind of warfare under the banner of obedience, and also resigned all my interest or possibility of wealth, honour, pleasure, and other worldly felicity.


ii. At the voice of our General, which is to me a warrant from heaven and oracle of Christ, I took my voyage from Prague to Rome (where our General Father is always resident) and from Rome to England, as I might and would have done joyously into any part of Christendom or Heatheness, had I been thereto assigned.


iii. My charge is, of free cost to preach the Gospel, to minister the Sacraments, to instruct the simple, to reform sinners, to confute errors-in brief, to cry alarm spiritual against foul vice and proud ignorance, wherewith many of my dear countrymen are abused.


iv. I never had mind, and am strictly forbidden by our Father that sent me, to deal in any respect with matter of state or policy of this realm, as things which appertain not to my vocation, and from which I gladly restrain and sequester my thoughts.


v. I do ask, to the glory of God, with all humility, and under your correction, three sorts of indifferent and quiet audiences: the first, before your Honours, wherein I will discourse of religion, so far as it toucheth the common weal and your nobilities: the second, whereof I make more account, before the Doctors and Masters and chosen men of both universities, wherein I undertake to avow the faith of our Catholic Church by proofs innumerable-Scriptures, councils, Fathers, history, natural and moral reasons: the third, before the lawyers, spiritual and temporal, wherein I will justify the said faith by the common wisdom of the laws standing yet in force and practice.


vi. I would be loath to speak anything that might sound of any insolent brag or challenge, especially being now as a dead man to this world and willing to put my head under every man's foot, and to kiss the ground they tread upon. Yet I have such courage in avouching the majesty of Jesus my King, and such affiance in his gracious favour, and such assurance in my quarrel, and my evidence so impregnable, and because I know perfectly that no one Protestant, nor all the Protestants living, nor any sect of our adversaries (howsoever they face men down in pulpits, and overrule us in their kingdom of grammarians and unlearned ears) can maintain their doctrine in disputation. I am to sue most humbly and instantly for combat with all and every of them, and the most principal that may be found: protesting that in this trial the better furnished they come, the better welcome they shall be.


vii. And because it hath pleased God to enrich the Queen my Sovereign Lady with notable gifts of nature, learning, and princely education, I do verily trust that if her Highness would vouchsafe her royal person and good attention to such a conference as, in the second part of my fifth article I have motioned, or to a few sermons, which in her or your hearing I am to utter such manifest and fair light by good method and plain dealing may be cast upon these controversies, that possibly her zeal of truth and love of her people shall incline her noble Grace to disfavour some proceedings hurtful to the realm, and procure towards us oppressed more equity.


viii. Moreover I doubt not but you, her Highness' Council, being of such wisdom and discreet in cases most important, when you shall have heard these questions of religion opened faithfully, which many times by our adversaries are huddled up and confounded, will see upon what substantial grounds our Catholic Faith is builded, how feeble that side is which by sway of the time prevaileth against us, and so at last for your own souls, and for many thousand souls that depend upon your government, will discountenance error when it is bewrayed [revealed], and hearken to those who would spend the best blood in their bodies for your salvation. Many innocent hands are lifted up to heaven for you daily by those English students, whose posterity shall never die, which beyond seas, gathering virtue and sufficient knowledge for the purpose, are determined never to give you over, but either to win you heaven, or to die upon your pikes. And touching our Society, be it known to you that we have made a league-all the Jesuits in the world, whose succession and multitude must overreach all the practice of England-cheerfully to carry the cross you shall lay upon us, and never to despair your recovery, while we have a man left to enjoy your Tyburn, or to be racked with your torments, or consumed with your prisons. The expense is reckoned, the enterprise is begun; it is of God; it cannot be withstood. So the faith was planted: So it must be restored.


ix. If these my offers be refused, and my endeavours can take no place, and I, having run thousands of miles to do you good, shall be rewarded with rigour. I have no more to say but to recommend your case and mine to Almighty God, the Searcher of Hearts, who send us his grace, and see us at accord before the day of payment, to the end we may at last be friends in heaven, when all injuries shall be forgotten." - St. Edmund Campion (one of the 40 martyrs of England and Wales)



I think my favourite line is "So the faith was planted: So it must be restored" - meaning that as the faith was originally spread by martyrdom, so it would be restored to those countries lost to Protestantism, by martyrdom.

I really want to pick up this book and read it as well: http://www.amazon.com/exec/obidos/ASIN/1586170430/deoomnisglori-20

St. Edmund Campion, Pray for us!